India, ashrams and yoga
Ashram life may be the cheapest yoga vacation in India but it’s not for everyone.
Four hours of asana practice a day did manage to relieve the tightness in my neck from my pack, OK and the duffle for my purchases.
But poses or asanas only make up a small part of yoga in India. All those body contortions help people sit longer cross-legged in mediation. The physical poses have equal importance to meditation and chanting for a well-rounded yoga practice.
Even more than complaining about the food and the mildew, I’ve heard visitors say they just wanted “yoga.” They didn’t mind the meditation but really couldn’t get into the chanting. It’s that religious side of yoga that makes Westerners squirm.
If Hinduism or yoga came first I won’t debate. Both started several thousand years ago so by now they are pretty integrated in India, regardless of the ongoing debate surfacing in American media as seen in this recent New York Times article. And religion, any of them, is part of everything in India. It’s just the culture.
In one cab the car’s owner had a Ganesh doll and the driver put up a Christian rosary. People show their religion outwardly. The many Hindus who attended a morning service will have a red dot on their forehead. Muslim women cover their heads and many men wear a skullcap. Christians frequently don a gold necklace with a cross or post “Jesus loves you” stickers on their rickshaws. And this is only the more popular religions in India. The religious landscape is as diverse as the topography from the thick jungle and rocky beaches to vast deserts and snowy Himalayas.
Being in an ashram allows visitors to focus on their own spirituality. But time there can prove difficult to bear for those who are not at all spiritual or disagree with what the ashrams teach.
Most ashrams associate themselves with a temple and Hindu spiritual leaders. Devout Hindus pray twice a day – morning and evening. Seven days a week. Ashrams serve as sort of combined
monasteries and convents so visitors are expected to participate as well.
But that doesn’t mean becoming Hindu. That’s only by birth anyway. It’s about pondering your relationship with the world and whatever you believe. Teachings will be heavy on believing something – but not usually one religion over another. At the Sivananda ashram in Kerala, the chants included paying homage to Jesus, Buddha, Mohammed, Moses and on and on. To keep it all the more inclusive, and highlight the internationality of the ashram, the morning universal prayer would be given in a different language almost every day – Farsi, Russian, Spanish.











